This occurs when the feminine principle, whose force is centrifugal, does not turn to fleeting objects but rather to a “virile” stability in which she finds a limit to her “restlessness.” Stability is then transmitted to the feminine principle to the point of intimately transfiguring all of its possibilities… What is needed therefore is a radical “conversion” of the feminine principle to the opposite principle; moreover, it is absolutely necessary for the masculine principle to remain wholly itself.
…there are also two types available to the feminine nature. A woman realizes herself as such and even rises to the same level reached by a man as warrior and ascetic only as lover and mother… [the feminine is] totally giving of herself and being entirely for another being, whether he is the loved one or the son, finding in this dedication the meaning of her own life, her own joy, and her own justification.
In Evola’s philosophy, to be feminine is to dedicate yourself selflessly to an external cause; masculinity is pure virility – as in the action of the warrior or the pure detachment of the ascetic. “To realize oneself,” he writes, is “to reduce in a woman all that is masculine and in a man everything that is feminine.” Within every person is a mix of the masculine and the feminine, but excellence lies in being a paragon of one’s sex. While a man’s success comes from achieving self-sufficiency and independent action, a woman achieves order by cleaving to a masculine force. Even in the absence of a man, she will seek to submit herself to some greater force.